This is from a really wonderful blog (my tax dollars at work!) that posts decades-old African pop music, accompanied by lengthy history and commentary. Here’s the brief background: “The Kawere Boys were formed by Cheplin Ngode Kotula in Kericho, Kenya in 1974, and over the next four years became one of the more popular Benga groups in Luo land. … These recordings were not only popular throughout Luo land, but also sold well in Tanzania, Malawi, South Africa, Nigeria, Cameroun, and West Africa.” It’s fascinating and heartening to learn these tales of cultural spread that bypass the usual centers of power (Europe, the U.S., heck, even Nairobi). Also—fascinating relationship between artist and patron: the patron doesn’t just make the song possible, he is the song’s subject.
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The Kawere Boys ‘Muma Ben’ (1974) mp3
Most of the songs in the Kawere repertoire seem to be praise songs for patrons who had invited the group to perform. These songs can be thought of as pre-internet age social networking. The singer usually starts by introducing himself, goes on to introduce the object of his praise, as well as the patron’s relatives, friends, and neighbors, before explaining the nature of his relationship to the patron in question. For example, in ‘Muma Ben’, the song starts with an introduction of ‘Muma Ben from Saye Konyango’, then introduces Muma Ben’s family, and ends with praise for the hospitality the singer received when he was invited to Muma Ben’s house. If you were to map out all of the relationships outlined in the Kawere Boys singles in our collection, and if you had a deep understanding of Luo culture, you could get a good idea of the social networks the Kawere Boys relied upon for their livelihood.














My charango
wikipedia
A few months ago, around my thirty-fourth birthday, I decided what I really needed was a smaller guitar. A man reaches a certain age, I guess, and after spending most of my life figuring out tunes on a classical guitar, I figured I’d gotten as good at “Wayfaring Stranger” as I was going to get. I thought something smaller might enliven the mix.
There aren’t really any standard guitars more diminutive than my Yamaha classical—I toyed with the idea of a Martin 000-series like Woody Guthrie painted up and played (“This Machine Kills Fascists“). But I realized that my desire to tweak Guthrie’s proto-punk motto into something more comfortably charitable (“This Machine Loves Fascists”? Wait, that doesn’t sound right) would probably make the 000 a not-quite-satisfying axe. Besides, other musical cultures—and more importantly, more-fun-to-say instrument names—beckoned.